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Young Men
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At a Wedding Feast
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Out in the Bay
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James
Bay Cree Photographic Documentary, 1972-73
Vintage gelatin silver prints at 8"x10" and 16"x20"; Digital images, scale variable
This project consists of over 2800 black and white, and approximately 500 color photographs taken in 4 James Bay Cree coastal villages in the summer of 1972 and 1973, at the start of the eastern James Bay Cree's legal resistance against the Quebec Government's massive James Bay Hydro-Electric project flooding northern lands. In the process of the legal negotiations of the past forty years, the Cree's cultural and political identity are today internationally recognized. They have become a northern, autonomous, technologically political body, managing all of their own socio-political infrastructure such as education and health.
The photographs
were taken in the summer and represent daily life within the villages, with occasional trips into the bush. The attempt to record the socio-cultural aspect of Cree village life results in the following categories:
Portraiture, architecture, indigenous events/artifacts, social
events, labor, the relation between the traditional and the new.
There are approximately 650 portraits of young to old including
nearly every elder in Rupert's House. There are 300 architectural
images of tract houses, shacks, tipis and other structures. Ethnic
events documented were of women cooking geese, smoking fish in
tipis, repairing fishnets, cleaning moose and beaver skins; men
cutting a moose's head, carving wooden spoons and duck decoys;
doing construction work; sitting around; socially interacting;
tribal meetings, etc. There are 500 images of 6 weddings including
feasts and some other gatherings. Topographical landscapes were
taken as well as cultural environments inside the villages; sacred
trees with hanging skulls; means of transportation: helicopter,
airplanes, snowmobiles, canoes, and walks.
Click here to view a sampling of color photographs
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Previous Description:
In 1972
I visited Fort George,
a Cree village on the east side of James Bay in northern sub-arctic
Quebec, upon the invitation of the Quebec Metis Association to
document the half-breed inhabitants who were fighting to receive
goverment recognition of their Indian status. The following summer,
my brother and I returned with two other photographers to document
the way of life of the James Bay Eastern Cree Indians inhabiting
the four villages alongside James Bay. The large geographic area
was used by the people since prehistory as their hunting and trapping
lands. The documentary was produced in response to the political
circumstances of the Cree taking legal action against the James
Bay Hydro Electric Corporation, whose project consisted in creating
one of North America’s largest hydro-electric dam systems
blocking the main rivers in the area. The flooding resulted in
major ecological imbalances not to mention invasion and destruction
of Indian land.
The documentary projects' short term use value was to provide
a visual record of this traditional culture for the urban Montreal
public, thereby rallying support to the indigenous cause. The
James Bay project signaled the development of an hitherto inaccessible
area, a true cultural invasion through the penetrtation of a white
labor force, the introduction of television and the building of
a freeway connecting the sub-Artic to the southern industrial
centers. This photo documentary's inherent long term goal was
to create an ethnographic historical record of the indigenous
lifestyles before its imminent transition to global culture. The socio-cultural
environment has in fact significantly changed since the time of
my original documentation in 1973.
The resultant images were used in various ways. In Rupert's House
it became part of the elementary classroom visual material. In
the village's meeting hall were displayed portraits of the elders.
Portfolios were published in Akwesasne Notes , a journal published
by the Mohawk nation, OVO magazine, a Quebec journal with a documentary
focus and a Parisian journal focusing on social Medicare, amongst
others. This photographic archive is the history of a community
at a particular moment in time and my personal interaction with
them. With 30 years’ having gone by, the James Bay communities
have changed and this material may be ready for historical reevaluation,
to be annotated by the educators and cultural workers of the James
Bay communities.
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